THE FIRST ROBOTS

 

 

 

THE FIRST ROBOTS –

R.U.R ROSSUM’S UNIVERSAL ROBOTS

The robot, was not, as one might suspect, invented by a scientist, but it was invented by a playwright in the 1920s. It was Karel Čapek who gave us the first robots in his play, Rossum’s Universal Robots (R.U.R). It was actually his brother Josef who gave him the name for the mechanical beings in his play. The robot later became enrolled in the research agendas of science and technologists, whilst always remaining a staple of the arts. Perhaps the reason why the robot can be a creature of the arts, science and technology is that it can be viewed, theorized about and reinvented in a multiplicity of ways. As science and technology influences and reshapes human life and existence, the view of what is human has parallel shifts – with each new innovation in science and technology altering the vision of what is human.

 

SYNOPSIS OF R.U.R

Rossum’s Universal Robots (R.U.R) is set in a future society where humanoid robots are mass produced to work in place of people. The R.U.R factory is dedicated to producing these new creatures for the world market. But the robots that were made to serve humanity become ubiquitous and powerful and rebel against their human masters. R.U.R is a comedy, a romance, a violent tragedy and the play that gave us the first robots and the downfall of humanity.

After the first performance in the New York, critics said:

 

 “The most brilliant satire on our mechanical age; the grimest yet subtlest arraignment of this strange, mad thing we call industrial society of today”.

 

Cited in Jasia Reichardt, (1978) Robots: Fact, Fiction and Prediction. London: Thames and Hudson.

 

THE BIOLOGICAL AND MECHANICAL ROBOT

 

 

In R.U.R the robots are not made of metal, as one might have thought, but of biological material. In fact, it was much to Čapek’s horror that artists gave robots metallic forms.  In the 1920s, Čapek made his robots of flesh and blood. Here is an excerpt from the play:

 

DOMIN: Noon. We have to blow the whistle because the Robots don't know when to stop work. In two hours I will show you the kneading trough.

HELENA: Kneading trough?

DOMIN: The pestle for beating up the paste. In each one we mix the ingredients for a thousand Robots at one operation. Then there are the vats for the preparation of liver, brains, and so on. Then you will see the bone factory.

After that I'll show you the spinning mill.

HELENA: Spinning mill?

DOMIN: Yes. For weaving nerves and veins. Miles and miles of digestive tubes pass through it at a time.
Capek, Karel (2001/1923 originally published) R.U.R Dover Publications, INC. Mineola, New York. Translated by Paul Selver and Nigel Playfair.

In R.U.R the robots were made of flesh and blood. Fritz Lang used both the biological and mechanical image of the robot in  his 1927 film - Metropolis.

WHAT IS HUMAN?

In the contemporary period, the robot is more likely to be associated with Artificial Intelligence (AI) and blockbuster science fiction movies than radical theatre, political rebellions and human freedom. The issue of technology has always carried a twin theme. On the one hand, technology is viewed as oppressive and dehumanizing, whilst on the other it is seen to benefit humanity. The robot, since Čapek, continues to acquire new connotations and meanings in the arts, and is not confined to the issues that first gave it meaning. 

The robot has always acted as a metaphor to allow us to reflect on the social order and social relations as well as what is human. The question of what is human or not human existed well before the invention of the robot. What Čapek did was to provide a device which explored these issues. The introduction of machinery into the workplace mechanized human working practices, to the extent, that humans became mere appendages of machines. Mechanizing human activity was transformed into a scientific practice when the theories of Frederic Taylor and his Principles of Scientific Management were published in 1911. Perhaps this also explains why artistic interpretations of the robot spontaneously characterized the creatures as mechanical – despite Čapek’s protests that this was not his intention and his play was about ‘human beings’. The robot, then, always has, and still continues to express an uncertainty about what is human.

 

      

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